White Geology makes legible a set of extractions, from particular subject positions, from black and brown bodies, and from the ecologies of place. The collective functioning of geologic languages coded–inhuman, property, value, possession–as categories moves across territory, relation, and flesh. It is not just that geology is a signifier for extraction but that a transmutation of matter occurs within that signification that renders matter as property, that makes a delineation between agency and inertness, which stabilizes the cut of property and enacts the removal of matter from its constitutive relations as both subject and mineral embedded in sociological and ecological fields. Thus I argue that the semiotics of White Geology creates atemporal materiality dislocated from place and time–a mythology of disassociation in the formation of matter independent of its languages of description and the historical constitution of its social relations (4-5).